Welcome to my commonplace blog

The goal of this blog is to preserve a few ideas and quotes from books I read. In the old days when books were not so readily available, people kept "commonplace books" where they copied choice passages they wanted to be able to remember and perhaps reuse. The idea got picked up by V.F.D. and it's common knowledge that most of that organization's volunteers have kept commonplace books, and so have Laura and I.

I'm sure there are many other Internet sites and blogs dedicated to the same idea. But this one is mine. Feel free to look around and leave comments, but not spam.

04 June 2011

Esaú e Jacó (Machado de Assis)

Mais um de Machado de Assis.


Quotes:

Explicações comem tempo e papel, demoram a ação e acabam por enfadar. O melhor é ler com atenção.

O que o berço dá só a cova o tira, diz um velho adágio nosso.

Tudo irá como se realmente visses jogar a partida entre pessoa e pessoa, ou mais claramente, entre Deus e o Diabo.

Pela minha parte creio na ciência como na poesia, mas há exceções, amigo. Sucede, às vezes, que a natureza faz outra coisa, e nem por isso as plantas deixam de crescer e as estrelas de luzir. O que se deve crer sem erro é que Deus é Deus; e, se alguma rapariga árabe me estiver lendo, ponha-lhe Alá. Todas as línguas vão dar ao Céu.

Nele a política era menos uma opinião que uma sarna; precisava coçar-se a miúdo e com força.

O olho do homem serve de fotografia ao invisível, como o ouvido serve de eco ao silêncio.

A sonata trazia a sensação da falta absoluta de governo, a anarquia da inocência primitiva naquele recanto do Paraíso que o homem perdeu por desobediente, e um dia ganhará, quando a perfeição trouxer a ordem eterna e única. Não haverá então progresso nem regresso, mas estabilidade.

A namoradeira de ofício é a planta das esperanças, e alguma vez das realidades, se a vocação o impõe e a ocasião o permite.

Não só de fé vive o homem, mas também de pão e seus compostos e similares.

Que os segredos, amiga minha, também são gente; nascem, vivem e morrem.

Aires não tinha aquele triste pecado dos opiniáticos; não lhe importava ser ou não aceito.

Ouvindo esta conclusão, Aires fez um gesto afirmativo, e chamou a atenção de Natividade para a cor do céu, que era a mesma, antes e depois da chuva. Supondo que havia nisto algo simbólico, ela entrou a procurá-lo, e o mesmo farias tu, leitor, se lá estivesses; mas não havia nada.

O imprevisto é uma espécie de deus avulso, ao qual é preciso dar algumas ações de graças; pode ter voto decisivo na assembléia dos acontecimentos.

01 June 2011

Anansi Boys (Neil Gaiman)

A worthy sequel to American Gods. A raucous celebration of the power of stories and music.


Quotes:

YOU KNOW HOW IT IS. YOU PICK UP A BOOK, flip to the dedication, and find that, once again, the author has dedicated a book to someone else and not to you. Not this time. Because we haven’t yet met/have only a glancing acquaintance/are just crazy about each other/ haven’t seen each other in much too long/are in some way related/will never meet, but will, I trust, despite that, always think fondly of each other…. This one’s for you. With you know what, and you probably know why.

IT BEGINS, AS MOST THINGS BEGIN, WITH A SONG. In the beginning, after all, were the words, and they came with a tune. That was how the world was made, how the void was divided, how the lands and the stars and the dreams and the little gods and the animals, how all of them came into the world. They were sung.

Impossible things happen. When they do happen, most people just deal with it.

“Did they really sell this wine here?” “They had a bottle they didn’t know they had. They just needed to be reminded.”

Like all sentient beings, Fat Charlie had a weirdness quotient. For some days the needle had been over in the red, occasionally banging jerkily against the pin. Now the meter broke. From this moment on, he suspected, nothing would surprise him. He could no longer be outweirded. He was done. He was wrong, of course.

It was, he reflected, as he pulled back the bolts, almost comforting how many clichés already exist for people holding guns. It made Grahame Coats feel like one of a brotherhood: Bogart stood beside him, and Cagney, and all the people who shout at each other on COPS.

Daisy looked up at him with the kind of expression that Jesus might have given someone who had just explained that he was probably allergic to bread and fishes, so could He possibly do him a quick chicken salad: there was pity in that expression, along with almost infinite compassion.

31 May 2011

The Promise of Paradox (Parker Palmer)

Parker Palmer, you are the best! Just reading this book is a good thing -- makes one more willing to believe things are not as bad as they sometimes look.


Quotes:

In a moment of satori worthy of a Zen wannabe, I realized that not only could I write a book, I already had! It was a great reminder of the first lesson in Spirituality 101: Pay attention! You may discover that what you wanted is right in front of you, a secret hidden in plain sight.

But in 2008, I find it hard to name my beliefs using traditional Christian language because that vocabulary has been taken hostage by theological terrorists and tortured beyond recognition.

“We have this treasure in earthen vessels to show that the transcendent power belongs to God and not to us”

The capacity to embrace true paradoxes is more than an intellectual skill for holding complex thoughts. It is a life skill for holding complex experiences.

For years, I’ve wanted a bumper sticker that says “Born Baffled!” I’ve come to believe that the willingness to be baffled and stay baffled is part of my identity and one of my birthright gifts.

Witness, even as I write, American involvement in Iraq. Here is grief multiplied by a million, and the math that kicked it off was premised in the American assumption that the complexities of that region could be simplified by our military might, never mind Vietnam or all the other wars we have failed to win since 1945.

"like Jonas himself I find myself traveling toward my destiny in the belly of a paradox" -- Thomas Merton

By lifting up the promise of paradox, I do not intend to endorse the simpleminded view that all truth is relative, that there are no critical differences between true and false, right and wrong. That kind of silliness weakens the idea of paradox, whose promise comes partly from the fact that the world is full of very real opposites pulling vigorously against each other, opposites that can never be resolved into paradoxes.

Marxism and Christianity converge in the idea that “religion is the opiate of the people.” [...] Despite the fact that Marxism denies the reality and power of the Spirit, it reminds us of dimensions of Christianity that Christians have a bad habit of forgetting. [...] Marxism and Christianity also converge in their shared concern for the plight of the poor. [...] A third convergence between Marxism and Christianity is in the idea of the classless society. [...] A fourth convergence between Marxism and Christianity undergirds the other three: both assert that we are enslaved by a “false consciousness,” a false understanding of our origins and destiny. And both aim at shattering that false consciousness so that we may know the truth, and the truth can set us free.

Christianity is against alienation. Christianity revolts against the alienated life. The whole New Testament is, in fact—and can be read by a Marxist - oriented mind as—a protest against religious alienation. -- Thomas Merton

The theory of nonviolence is premised on the notion that beyond every conflict lies a resolution, a synthesis, a common good that will be lost through violence but can be brought into being by patience, dialogue, and prayer.

There is another important reason to trust our resistance to the cross: some crosses are false, not given by God. They are laid upon us by a heedless world and embraced by an unhealthy part of ourselves. Christian tradition has too many examples of masochism masquerading as the way of the cross.

“You don’t think your way into a new kind of living; you live your way into a new kind of thinking.”

We expect a theophany of which we know nothing but the place, and the place is called community. —MARTIN BUBER

For several generations, Americans have been in conscious flight from the extended family and the small town. Both forms of community slowed our progress toward a goal we cherish more deeply than we cherish life together: the goal of economic mobility.

with the breakdown of our common life came growing personal disintegration and the need for a form of therapy that did not depend on community. So a new therapeutic mode emerged—notably Freudian—whose aim was to create a self that could function without communal support, an individual who could get along without others.

In religious as well as secular life, community has disappointed and failed us. As a result, many who are open to religious experience or on a spiritual quest cannot tolerate the church in any of its organized forms.

We need to find the courage to assert and act on the hope that community remains a human possibility, because only by acting “as if ” can we create a future fit for human habitation.

personal well-being is one of those strange things that eludes those who aim directly at it and comes to those who aim elsewhere

We must learn that the ultimate therapy for the unwell self is to identify our own pain with the pain of others and band together to resist the conditions that create our common malady. That is, the ultimate therapy is to translate our private problems into public issues. [...] The finest form of personal therapy is to build community, and building community is the finest form of politics. So community is a place where therapy and politics meet, a place where the health of the individual and the health of the group are recognized as the reciprocal realities they are.

It has been noted that when the disciples were sent out with nothing at all (no money, no extra clothes, no provisions), it was not because Jesus wanted them to suffer in poverty or to be left alone in the street; it was because they were to rely on the hospitality of others. Not only were the early Christians to practice hospitality; they were to depend on it.

The quality of our contemplation dictates, to a considerable extent, whether we find life pinched and cramped and fearful or open, expansive, and free. If our inner life is one of scarcity and grasping, we will surely not live an outward witness to a just and merciful sharing of the earth’s goods. [...] I do not mean “saying our prayers,” which sometimes seems to mean special pleading that God grant me a scarce resource before someone else gets it. I mean a life that returns constantly to that silent, solitary place within us where we encounter God and life’s abundance becomes manifest.

I know a teacher who has two rules in her classroom: one, speak only when you feel you must speak; and two, speak only what you truly know or ask what you truly want to know.

Of course, it is an illusion to believe that we control life. More than that, it is self-idolatry. The power of life, though in us, is beyond us. It is a power we can never possess but can only set ourselves for or against.

Philosophers assume that we can know the nature of reality because both reality and our minds have a rational structure, and reason can know reason. Paul believed that we can know what is true because truth is personal and we are persons. Just as we can love only because we are loved, so we can know only because we are known. God’s Spirit reaches out to us constantly, in love and in truth, wanting to teach us, wanting us to learn. This is the assurance on which Paul’s teaching rests.

22 May 2011

Howl's Moving Castle (Diana Wynne Jones)

Very nice. It's sad that i knew about this only when the author passed away. I'm looking forward to reading more of her books. I love the hints she drops for the reader along the way. Great characters too.


Quotes:

As a girl, Sophie would have shriveled with embarrassment at the way she was behaving. As an old woman, she did not mind what she did or said. She found that a great relief.

You’ll find every spell of power has at least one deliberate mistake or mystery in it to prevent accidents. (Howl)

“Yellow powder, fourth jar along on the second shelf,” Calcifer whispered back. “Those spells are mostly belief. Don’t look uncertain when you give it to him.”

The King was smiling. It was the slightly uncertain smile that went with the person he was, rather than the king he ought to be.

“Dead?” said Sophie. She had a silly impulse to add, But she was alive an hour ago! And she stopped herself, because death is like that: people are alive until they die.

12 May 2011

Perfectly Reasonable Deviations From The Beaten Track (Richard Feinman)

Letters from and to Feynman, lovingly collected by his adoptive daughter. As good if not better than Surely You Are Joking, these reveal the real human being behind the bongo drums. His opinions on life, science and the pursuit of happiness.


Quotes:

study hard what interests you the most in the most undisciplined, irreverent and original manner possible

In physics the truth is rarely perfectly clear, and that is certainly universally the case in human affairs. Hence, what is not surrounded by uncertainty cannot be the truth.

What one fool can do, another can. (about the inevitability of Russia having atomic bombs)

My peculiarity is this: I find it psychologically very distasteful to judge people’s “merit.” So I cannot participate in the main activity of selecting people for membership. To be a member of a group, of which an important activity is to choose others deemed worthy of membership in that self-esteemed group, bothers me.

What do I advise? Forget it all. Don’t be afraid. Do what you get the greatest pleasure from. Is it to build a cloud chamber? Then go on doing things like that. Develop your talents wherever they may lead. Damn the torpedoes—full speed ahead!

I am not sure, but it is even possible that a large drop-out rate is not a result of selection but of what happens to the poor guys when they get here. For example, a student that has been at the very top of his class for all his previous schooling, finding himself below average at Cal Tech may have a 2:1 chance to get discouraged and drop out, for psychological reasons. No matter how we select them, half the students are below average when they get here.

I believe I would feel uncomfortable at a scientific conference in a country whose government respects neither freedom of opinion of science, nor the value of objectivity, nor the desire of many of its scientist citizens to visit scientists in other countries.

This is in answer to your request for a letter evaluating Dr. Marvin Chester’s research contributions and his stature as a physicist. What’s the matter with you fellows, he has been right there the past few years—can’t you “evaluate” him best yourself?

Perhaps for scientists, as for women, our charm is in our mystery.

I didn’t really intend to insist that ethics and science are separate, but rather that the fundamental basis of ethics must be chosen in some non-scientific way. Then, when this is chosen, of course, science can help to decide whether we should or should not do certain things.

You say you are a nameless man.You are not to your wife and to your child.You will not long remain so to your immediate colleagues if you can answer their simple questions when they come into your office.You are not nameless to me. Do not remain nameless to yourself—it is too sad a way to be. Know your place in the world and evaluate yourself fairly, not in terms of the naïve ideals of your own youth, nor in terms of what you erroneously imagine your teacher’s ideals are.

It seems to me that there is some chance that you may be successful since you say you have not studied physics in a disciplined fashion. So much the better, but study hard what interests you the most in the most undisciplined, irreverent and original manner possible.

I believe that a book should be only an assistance to a good teacher, and not a dictator. Please have confidence in your common sense and protect the children from being intimidated by the unnecessary abstractions and pseudosophistications of the school books. Stay human, and on your pupil’s side.

Work hard to find something that fascinates you.When you find it you will know your lifework. A man may be digging a ditch for someone else, or because he is forced to, or is stupid—such a man is “toolish”—but another working even harder may not be recognized as different by the bystanders—but he may be digging for treasure. So dig for treasure and when you find it you will know what to do.

And the crassness of our time, so much lamented is a crassness that can be alleviated only by art, and surely not by science without art. Art and poetry can remind the mind of beauty and gradually make life more beautiful.

For your records, may I state in writing that as of this date, January 6, 1976, I am not holding, nor during the last ten years have I held, a responsible position as defined in the contract of the wager. —For the purpose of the aforementioned WAGER, the term “responsible position” shall be taken to signify a position which, by reason of its nature, compels the holder to issue instructions to other persons to carry out certain acts, notwithstanding the fact that the holder has no understanding whatsoever of that which he is instructing the aforesaid persons to accomplish.

In physics the truth is rarely perfectly clear, and that is certainly universally the case in human affairs. Hence, what is not surrounded by uncertainty cannot be the truth (unless it be written in Russian “pravda”).

Writing letters is dangerous

Here many people think the same way—they go in packs like wolves.

Well, I guess that means you win your debate—but that doesn’t mean we know what’s true. Just because Feynman says he is pro-nuclear power, isn’t any argument at all worth paying attention to because I can tell you (for I know) that Feynman really doesn’t know what he is talking about when he speaks of such things. He knows about other things (maybe). Don’t pay attention to “authorities,” think for yourself.

About the est conference. It seems to me that we should keep the conference as small as possible and have only guys that are really working actively in the subject attend. On item 1, what the hell is Feynman invited for? He is not up to the other guys and is doing nothing as far as I know. If you clean up the invitation list, to just the hard-core workers, I might begin to think about attending.

Simple questions with complicated answers are always asked by dull students. Only intelligent students have been trained to ask complicated questions with simple answers—as any teacher knows (and only teachers think there are any simple questions with simple answers).

“I was asked to assist in the creation of the world’s most destructive machine but I was never asked how to use it. Now I realize what I have done and what that machine could do, and I am afraid.” (quoted by the Rabi, remembering a meditation Feynman gave in a synagogue service)

As I began to read your letter I said to myself—“here is a very wise man.” Of course, it was because you expressed opinions just like my own.

commentaries, that disease of the intellect

To use mathematics successfully one must have a certain attitude of mind—to know that there are many ways to look at any problem and at any subject. [...] The successful user of mathematics is practically an inventor of new ways of obtaining answers in given situations. Even if the ways are well known, it is usually much easier for him to invent his own way—a new way or an old way—than it is to try to find an answer by looking it up.The question he asks himself is not, “What is the right way to do this problem?” It is only necessary that he get the right answer.

What is the best method to obtain the solution to a problem? The answer is, any way that works.

The real problem in speech is not precise language. The problem is clear language. [...] One does not learn a subject by using the words that people who know the subject use in discussing it. One must learn how to handle the ideas and then, when the subtleties arise which require special language, that special language can be used and developed easily. In the meantime, clarity is the desire.

08 May 2011

Animal Farm (Gerorge Orwell)

A masterpiece of dark humor.


Quotes:

“Four legs good, two legs bad.”

ALL ANIMALS ARE EQUAL BUT SOME ANIMALS ARE MORE EQUAL THAN OTHERS

17 April 2011

Stardust (Neil Gaiman)

Read with Laura, which was a risky choice that led to some skipped parts. The "adult" parts are not essential to the narrative and stand out like sore thumbs (i don't know what it is, but i don't like Neil Gaiman's sex scenes). Otherwise, this is a well-written fairy tale which is very reminiscent of Tolkien's "Faerie" stories. Very nice, really.


Quotes:

There was once a young man who wished to gain his Heart’s Desire.

And, too ignorant to be scared, too young to be awed,Tristran Thorn passed beyond the fields we know . . . and into Faerie.

It has occasionally been remarked upon that it is as easy to overlook something large and obvious as it is to overlook something small and niggling, and that the large things one overlooks can often cause problems.

Have been unavoidably detained by the world. Expect us when you see us.

They say that each night, when the duties of state permit, she climbs, on foot, and limps, alone, to the highest peak of the palace, where she stands for hour after hour, seeming not to notice the cold peak winds. She says nothing at all, but simply stares upward into the dark sky and watches, with sad eyes, the slow dance of the infinite stars.

But new mythologies wait for us, here in the final moments of the twentieth century. They abound and proliferate. [...] They have their function, all the ways we try make sense of the world we inhabit, a world in which there are few, if any, easy answers. Every day we attempt to understand it. And every night we close our eyes, and go to sleep, and, for a few hours, quietly and safely, we go stark staring mad. (Neil Gaiman)

Skipped Parts (Tim Sandlin)

Read on a Facebook recommendation by Christopher Moore. Wonderfully well-written, solid book, possibly the best modern fiction i've read for a year. Well developed, interesting characters we care about. Hard to put down. Adult theme, not for children.


Quotes:

Way high, a face came into view. She had remarkably well-defined cheekbones, dark hair pulled back, and blue eyes. Black hair and blue eyes, like Hitler.

Lydia had demeanor. And a fairly decent set of knockers.

“I don’t like any of the kids at school because they’re all idiots, only I don’t like her the most and she’s not an idiot. Not liking the others is like not liking grits—big deal. But not liking her is like not liking a water moccasin. When she looks at me it’s like I have the flu. My stomach aches.” It’s hard to explain love at thirteen.

Coaches and cops love to call people they don’t like gentlemen.

“Society would fall apart if people were honest about fucking.” (Lydia)

First thing I wanted to do Monday was tell Maurey what happened during the skipped parts of novels.

Maurey looked disgusted. “She said sex is a wonderful and special experience, but it can never be done right unless the two people are in love.” “Sounds like a crock to me.” “That’s what I told her.”

“It’s not like sex, Maurey. The people who write books don’t know any more about being dead than we do.”

He smiled kind of shyly, which I took for an Indian thing because I hadn’t seen much shy goodwill in my life.

The eager boy climbed the highest peak in the Tetons to ask a question of the wise, tall one. “Sam Callahan, why is it I always want to be with one girl and I’m always with another one?” Sam Callahan scratched his thick beard. “God planned it so everybody likes somebody but no one likes the person who likes them.” “Why?” “The purpose of our existence is to keep God entertained.”

One lesson I’ve learned about life—you can stay awake all night sweating in the sheets and trying to figure what will happen, and what happens is never, ever, what you expect. So you might as well not worry and get yourself a solid eight hours because sleep is more important than planning.

08 April 2011

Histórias Sem Data (Machado de Assis)

Boa coleção de contos de Machado, em estilo realista.


Quotes:

A felicidade será um par de botas?

Já não era o homem, era o autor do manuscrito.

O princípio metafísico é este: — o chapéu é a integração do homem, um prolongamento da cabeça, um complemento decretado ab eterno ninguém o pode trocar sem mutilação.

Ela sentia em si a harmonia que a ligava às coisas externas. Só a beleza intelectual é independente e superior. A beleza física é irmã da paisagem.

Ele amava a sobrinha com um amor de cão, que persegue e morde aos estranhos.

Eu, gastrônomo e psicólogo, continuei a ir jantar com Eulália aos domingos. Considero que alguma coisa deve subsistir debaixo do sol, ou o amor ou o jantar, se é certo, como quer Schiller, que o amor e a fome governam este mundo.

Fusão, transfusão, difusão, confusão e profusão de seres e de coisas.

03 April 2011

Nickel and Dimed: On (Not) Getting By in America (Barbara Ehrenreich)

I loved this book (picked up based on a recommendation on Howard Zinn's People's History of the USA. It looks like it should be awful but she's such a great writer, that she pulls it out, and it's actually very readable. She spent 3 months working minimum-wage jobs and trying to figure out how people manage to survive. Each month a different town and a different job.

I liked it so much, in fact, that if i were in a position of power, i would force all my minions to read it.


Quotes:

You might imagine, from a comfortable distance, that people who live, year in and year out, on $6 to $10 an hour have discovered some survival stratagems unknown to the middle class. But no.

Maybe, I reasoned, when you give white people a whole state to themselves, they treat one another real nice.

despite all the help-wanted ads and job fairs, Portland is just another $6–$7-an-hour town. This should be as startling to economists as a burst of exotic radiation is to astronomers. If the supply (of labor) is low relative to demand, the price should rise, right? That is the “law.”

The real function of these [personality] tests, I decide, is to convey information not to the employer but to the potential employee

In the new version of the law of supply and demand, jobs are so cheap—as measured by the pay—that a worker is encouraged to take on as many of them as she possibly can.

It would be nice if someone would read this sad-eyed crowd the Sermon on the Mount, accompanied by a rousing commentary on income inequality and the need for a hike in the minimum wage. But Jesus makes his appearance here only as a corpse; the living man, the wine-guzzling vagrant and precocious socialist, is never once mentioned, nor anything he ever had to say.

Not to worry—I have an address, two jobs, and a Rent-A-Wreck. The anxiety that gripped me those first few days at the 6 is finally beginning to ebb.

The musicians wink and smile at each other as they play, and I see then that they are the secret emissaries of a worldwide lower-class conspiracy to snatch joy out of degradation and filth. When the song ends, I give them a dollar, the equivalent of about ten minutes of sweat.

Or we might talk about that other great nemesis of the bathroom cleaner—pubic hair. I don’t know what it is about the American upper class, but they seem to be shedding their pubic hair at an alarming rate.

If you hump away at menial jobs 360-plus days a year, does some kind of repetitive injury of the spirit set in?

the Latinos might be hogging all the crap jobs and substandard housing for themselves, as they so often do.

When presenting yourself as a potential employee, you can never be too much of a suck-up.

Roberta introduces me to “what Wal-Mart is all about.” She personally read Sam Walton’s book (his autobiography, Made in America) before starting to work here and found that the three pillars of Wal-Mart philosophy precisely fit her own, and these are service, excellence (or something like that), and she can’t remember the third.

In 1990, the federal government spent $11.7 million to test 29,000 federal employees. Since only 153 tested positive, the cost of detecting a single drug user was $77,000

there is a product called CleanP supposedly available at GNC

Wal-Mart, when you’re in it, is total—a closed system, a world unto itself.

What you don’t necessarily realize when you start selling your time by the hour is that what you’re actually selling is your life.

You might think that unskilled jobs would be a snap for someone who holds a Ph.D. and whose normal line of work requires learning entirely new things every couple of weeks. Not so. The first thing I discovered is that no job, no matter how lowly, is truly “unskilled.”

Whatever my accomplishments in the rest of my life, in the low-wage work world I was a person of average ability—capable of learning the job and also capable of screwing up.

Each job presents a self-contained social world, with its own personalities, hierarchy, customs, and standards.

a lot of what we experience as strength comes from knowing what to do with weakness

But the real question is not how well I did at work but how well I did at life in general, which includes eating and having a place to stay. The fact that these are two separate questions needs to be underscored right away.

The problem of rents is easy for a Noneconomist, even a sparsely educated low-wage worker, to grasp: it’s the market, stupid. When the rich and the poor compete for housing on the open market, the poor don’t stand a chance.

What surprised and offended me most about the low-wage workplace (and yes, here all my middle-class privilege is on full display) was the extent to which one is required to surrender one’s basic civil rights and—what boils down to the same thing—self-respect.

When you enter the low-wage workplace—and many of the medium-wage workplaces as well—you check your civil liberties at the door, leave America and all it supposedly stands for behind, and learn to zip your lips for the duration of the shift. The consequences of this routine surrender go beyond the issues of wages and poverty. We can hardly pride ourselves on being the world’s preeminent democracy, after all, if large numbers of citizens spend half their waking hours in what amounts, in plain terms, to a dictatorship.

Among the reasons he and others have cited for the blindness of the affluent is the fact that they are less and less likely to share spaces and services with the poor.

94 percent of Americans agree that "people who work full-time should be able to earn enough to keep their families out of poverty".

The “working poor,” as they are approvingly termed, are in fact the major philanthropists of our society. They neglect their own children so that the children of others will be cared for; they live in substandard housing so that other homes will be shiny and perfect; they endure privation so that inflation will be low and stock prices high. To be a member of the working poor is to be an anonymous donor, a nameless benefactor, to everyone else. As Gail, one of my restaurant coworkers put it, “you give and you give.”

Someday, of course—and I will make no predictions as to exactly when—they are bound to tire of getting so little in return and to demand to be paid what they’re worth. There’ll be a lot of anger when that day comes, and strikes and disruption. But the sky will not fall, and we will all be better off for it in the end.

Carol Oppenheimer of the Santa Fe Living Wage Network told the New York Times: “What really got the other side was when we said, ‘It’s just immoral to pay people $5.15, they can’t live on that.’ . . . It made the businesspeople furious. And we realized then that we had something there, so we said it over and over again. Forget the economic argument. This was a moral one. It made them crazy.”